Jesuits celebrating 500th anniversary of the conversion of their founder St. Ignatius Loyola

St. ignatius“Go forth and set the world on fire.”
— St. Ignatius of Loyola

Good article in a recent issue of the Jesuit publication America. I’ve excerpted a part – the link should work.

In 1597, on the same day that she went completely blind, a woman from Mallorca named Noguere was touched by the relics of Saint Ignatius. She reported that a scent of roses filled her with a sweet consolation. The acute pain in her eyes suddenly subsided. She began to see things faintly, and the next day she saw perfectly. This healing was one of the supporting miracles for the canonization of St. Ignatius Loyola.

The conversion of Ignatius was not completed instantly, following his fall in Pamplona. This incident, however, set a new course for his life. It turned his life upside down and forced him into self-examination. Out of this spiritual awakening, Ignatius had a burning desire for holiness and a zeal to do great things for God, which ultimately led him to a lengthy process of self-surrender.

The appeal of this conversion today is that when confronted with a hopeless situation, Ignatius created greater intimacy with God. As he renewed his relationship with God, he was able to refocus his unsettled existence. Ignatius put God at the center of his life. He could look at the world not with fear, but with hope and the desire to set it on fire with the love of Christ.

This Ignatian Year is not limited to Ignatius’ conversion but culminates with his canonization. His cause was bolstered by miracles attributed to his intercession, like Noguere’s recovery of sight through the use of relics. Though the language of relics and miracles itself might seem at odds with the extreme rationalism of our world, all of us are tasked to make these “relics” and miracles meaningful for our own time. As heirs of the Ignatian tradition, we are the guardians of Ignatius’ spiritual “relics.” We remain indebted to the rich Ignatian tradition, which, though rooted in medieval Christianity, boldly embraced the modern world. The opportunities offered by the world of Ignatius’ time shaped the Society of Jesus, which in turn helped transform the church and the way it reached out to the world.

Miracles are still a part of our spiritual practice. When faced with a tragedy, an incurable disease, the loss of a job, a beloved friend or sibling, we may pray to God in the secret of our hearts to intervene. The true miracle might not be the immediate realization of our wishes or prayers for various needs. It is, instead, the consolation that grows out of the deepening of faith in God. The miracle is to believe that for those, like Ignatius, who believe in God and trust in God’s care and providence, there is no accident, no tragedy or failure that they cannot overcome. The bottom that Ignatius hit in 1521 became a stepping stone for greater adventures, self-realization and success. The church considered Ignatius’ journey from 1521 to 1622 exemplary for others.


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