The Spetator (UK) has a good piece on the C of E (that's the Church of England; otherwise known as the Anglicans, and in the U.S. the Episcopalians).
Is the C of E a community of believers in anything, or just a social services organization? While the Church of England is the "officia" Church of Great Britain, only about 3% of it's members attend Sunday services.
The C of E has forgotten its purpose. Why, exactly, does it exist?
You might expect the C of E to feel at least a little bit uncomfortable that Anglicans were being strung up or burned alive in the middle east and elsewhere. But it does not seem to be an enormous issue for the prelates. …
The C of E is very pleased and proud of its inter-faith dialogues — largely, I suppose, because when conducting them it always adopts a strategy of total capitulation, much as it does before any and every assault upon its ideology, be it from Islam or from the decadent depredations of modern Britain.
There may be another reason for Nazir-Ali’s Lenten undertaking, then. It may be that he is sick to the back teeth of the leadership of the Church of England. He has not said that he is, but he is a polite and affable chap apparently. But he has had this to say recently; he has lamented a ‘gradual loss of identity and cohesiveness in (British) society’ which he feels is down to the abandonment of biblical values. He thinks that we reside in a ‘values vacuum’. He has also complained that British people suffer from a ‘historical amnesia’ — by which he means that we prostrate ourselves to apologise for slavery while forgetting that we also ended slavery, while the Africans cheerfully continued with it.
We forget to celebrate our tolerance and diversity, our willingness to allow the freedom of speech and the freedom of worship. Nazir-Ali concluded by saying: ‘The church is seen simply as the religious aspect of society, there to endorse any change which politicians deem fit to impose upon the public.’ You could not get a better description of the Church of England today, I would argue. It is a church which has manipulated itself into a position whereby it can accommodate any adjustment to its own faith and ideology in order to make sure that it is in step with what it believes to be popular thinking.
I should come clean, here: the Church of England’s historic commitment to tradition mediated by a rational appraisal of modernity is what attracts me to its rapidly evolving catechism. But in the last few years it seems to have chucked out the tradition bit — the rock upon which it is based — entirely. Under Rowan Williams particularly, it seems to have swallowed whole every convenient shibboleth of modern liberalism, every transient political fashion — just as have, by the way, our judiciary, our social services, our education departments. It has become an institution which is more politically correct even than our government; you look to it for moral leadership and it offers none whatsoever.
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